Artists who seek perfection in everything are those who cannot attain it in anything.


As a general truth, it is safe to say that any picture that produces a moral impression is a bad picture.


As for types like my own, obscurely motivated by the conviction that our existence was worthless if we didn't make a turning point of it, we were assigned to the humanities, to poetry, philosophy, painting — the nursery games of humankind, which had to be left behind when the age of science began. The humanities would be called upon to choose a wallpaper for the crypt, as the end drew near.


As noble Art has survived noble nature, so too she marches ahead of it, fashioning and awakening by her inspiration. Before Truth sends her triumphant light into the depths of the heart, imagination catches its rays, and the peaks of humanity will be glowing when humid night still lingers in the valleys.


As the twentieth century ends, commerce and culture are coming closer together. The distinction between life and art has been eroded by fifty years of enhanced communications, ever-improving reproduction technologies and increasing wealth.


As the unity of the modern world becomes increasingly a technological rather than a social affair, the techniques of the arts provide the most valuable means of insight into the real direction of our own collective purposes.


Bad art is a great deal worse than no art at all.


Bad artists always admire each other's work. They call it being large-minded and free from prejudice. But a truly great artist cannot conceive of life being shown, or beauty fashioned, under any conditions other than those he has selected.


But the one thing you should. not do is to suppose that when something is wrong with the arts, it is wrong with the arts ONLY.


Caricature is rough truth.


Classic art was the art of necessity: modern romantic art bears the stamp of caprice and chance.


Contrary to popular belief an artist is never ahead of his time, but most people are far behind theirs.


Each of the arts whose office is to refine, purify, adorn, embellish and grace life is under the patronage of a muse, no god being found worthy to preside over them.


Each work of art excludes the world, concentrates attention on itself. For the time it is the only thing worth doing –to do just that; be it a sonnet, a statue, a landscape, an outline head of Caesar, or an oration. Presently we return to the sight of another that globes itself into a whole as did the first, for example, a beautiful garden; and nothing seems worth doing in life but laying out a garden.


Every artist was first an amateur.


Every artist writes his own autobiography.


Every great work of art has two faces, one toward its own time and one toward the future, toward eternity.


Experiment is necessary in establishing an academy, but certain principles must apply to this business of art as to any other business which affects the artistic tic sense of the community. Great art speaks a language which every intelligent person can understand. The people who call themselves modernists today speak a different language.


Feminist art is not some tiny creek running off the great river of real art. It is not some crack in an otherwise flawless stone. It is, quite spectacularly I think, art which is not based on the subjugation of one half of the species. It is art which will take the great human themes –love, death, heroism, suffering, history itself –and render them fully human. It may also, though perhaps our imaginations are so mutilated now that we are incapable even of the ambition, introduce a new theme, one as great and as rich as those others –should we call it ''joy''?


Fine art, that exists for itself alone, is art in a final state of impotence. If nobody, including the artist, acknowledges art as a means of knowing the world, then art is relegated to a kind of rumpus room of the mind and the irresponsibility of the artist and the irrelevance of art to actual living becomes part and parcel of the practice of art.

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